A Reflection on the Arts 

     Many philosophers and theologians have explored the nature, efficacy and purpose of art. In his book Real Presences, George Steiner explores the ability of art to communicate the human experience while simultaneously reaching out to the universal "other." Nicolas Wolterstorff in his book Art in Action critiques popular views of art solely for ascetic contemplation, and advocates for art in the ordinary places of homes and shops. However, as a theologian with a keen interest in the intersection of theology and the arts, I am interested in exploring the unique ways the holy mysteries, glory (Hebrew:kavod) of the Immanent Trinity are reflected in the fine and performing arts.

     As a seasoned Christian composer, vocalist, fine art photographer and poet, I am keenly interested in doctoral research regarding the relationship between the Immanent Trinity and the fine and performing arts. The creative arts are a direct reflection of the dynamic and eternal rhythms of the Immanent Trinity (perechoresis). As the three divine persons of the Godhead move in a harmonious dance of infinite creativity and relationship with one another, the creative arts function as mirrors, reflectors of Divine glory and beauty. This comports well with the view of writer Roy Anker, in his article Like Shining from Shook Foil, in which he explores the relationship between the divine and art. Ankers raises several theological questions about the intersection of theology and the arts. He also pushes against Augustinian and Calvinistic concepts of the total depravity of humankind in a postlapsarian universe. Instead Ankers is far more optimistic of the state of humankind, where the radiance of the Creator, though obscured "abides still." Ankers boldly asserts that there might be a human "artifice or instrumentality" that captures the divine radiance that still abides in humankind. Although Ankers doesn't use this language, he speaks of a humanity that possesses a "divine spark" that can be communicated through artistic expression. If this is so, does this mean all art is ultimately divine or Christian, as it is fashioned by beings created in the Imago Dei? To what extent can art evoke the splendor of theHoly One?

      I am also interested in exploring the manner in which artistic creativity and exploration help us to participate in the infinite creativity of the Son, through whom all things were created. The writer J.R Tolkien once asserted that when we create literary art, we become "sub-creators" with God. This comports well with the theological views of Aquinas and others who contend that the Lord created all things "ex-nihilo", out of nothing. Because of God's omnipotence, He is able to speak universes into being and hang stars in their galaxies. Similarly, as artist we reflect this divine activity of creativity by creating new works of art from sheer imagination and wonder. Although we are created a "little lower than the angels", through artistic creativity we get to experience something of the divine in speaking new universes into being.